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The spirituality of St. Francis de Sales is a “Spirituality of the Heart,” relevant today as in the time of St. Francis de Sales himself - an all-embracing, Down-to-earth Spirituality for everyone.

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Vol. 3  May 2001

 

Fransalian International

 

 

 

 

 

Nagpur Province

 

  Blessing of "Mermier Bhavan" in Haryana

  Successful Parish Mission in Mozambique

 

 

MSFS

Global News

 

Jubilee Memorial at St. John's, Nagpur

 

To mark the event of 'Yesu Krist Jayanti 2000', we have installed a beautiful 6 feet statue of Pieta at the main gate of St. John's High School, Nagpur. It was blessed by His Lordship, Bishop Joseph Rosario msfs, the former Bishop of Amravati, on 01st January 2000, in the presence of a very large gathering. It is installed because of the several decades of the special Devotion of the Catholics of Nagpur City to Our Lady of Sorrows nurtured by the MSFS. The Novena to the Mother of Sorrows commences at St. John's in the month of July every year for nine consecutive Fridays, and the Feast is celebrated with great fervour on 15th September. Over 200 devotees attend the Novena and the Feast Day Celebrations.

 

St. John's High School, Nagpur:  A 'Heritage' Building

 

The Community of St. John's High School, Nagpur, had a pleasant surprise when a few months ago news flashed across Nagpur City that St. John's High School had been notified by the Urban Development Department, Government of Maharashtra, as one of the 204 heritage sites of Nagpur in Grade II category according to which 'intelligent conservation’ is the goal. Among other things a particular mention has beer made of the architectural beauty of St. John's, its arches and the pointing over the exterior red bricks. People lovingly call St. John's as "lal School" (i.e. red school - with reference to the red-brick exterior of the building).

       
 

The Regulations prevent the owner in making any alteration on the interior and the exterior of the structure without the prior permission of the Heritage Committee headed by the Municipal Commissioner. All the changes which are required must be in harmony with the existing structure.

 

               

Fransalian International,  Vol. 3  May 2001

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Blessing of "Mermier Bhavan": Haryana

Fransalian International    Vol. 3  May 2001

 

 

"Mermier Bhavan", our Community House at Dharuhera Mission in Haryana State, was blessed and inaugurated by Most Rev. Vincent Concessao, Archbishop of Delhi, on Friday 08th December 2000, at 5.30 p.m.  Dharuhera lies in the State of Haryana, about 72 kms away from the city of New Delhi, along the Delhi-Jaipur Highway.

 

Mermier Bhavan itself lies about 2 kms away from the highway at the outskirts of Dharuhera. It is an upcoming industrial area with a lot of scope for jobs. While addressing the gathering the Archbishop was all praise for the MSFS for accepting the request of the Archdiocese to start a Non-Formal Technical Institute there. The Mermier Institute of Non-formal Technical Education (named after the founder of the MSFS) is meant to impart job-oriented non-formal technical training to the poor, the school drop-outs etc.

 

               

Fransalian International,  Vol. 3  May 2001

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Successful Parish Mission in Mozambique

Fransalian International    Vol. 3  May 2001

 

 

(Padre Sebastiao and Padre Mateus (the Portuguese Edition of their names!) are sending their warmest greetings from Mozambique, Africa, to all the Confreres, well-wishers and benefactors of the Congregation)

 

In our Mission Work in Mozambique we are adopting very successfully the original charism of our Congregation handed down by our Founder, Fr. Peter Mermier, i.e. the Parish Mission which consists of the faith-renewal programmes of the Catholics through direct catechesis. The two important methods adopted are Blessing of every home, and Faith Formation Seminars.

 

At first it looked a Herculean task, if not an impossible one! Initially the progress was slow and difficult as walking through sandy, marshy forests, deep jungle, thickets, thorns and fields was something new to us and very hazardous too. The houses were distant from one another. Not knowing Ronga, the people's dialect, added to our communication problem. But then, as the people began to appreciate and experience the joy and thrill, they too joined us in groups in pilgrimage by singing hymns and canticles and praying the Rosary. In some places the line was quite a long one. It was something very new to us as well as to the people who made it a solemn event.

 

On appointed days groups of people waited for us at the starting points in spite of their daily work in machambas (i.e. fields) or work for their daily wages. The tiredness, wounds, blisters and dirt did not matter any longer. During the three months we must have walked around 600 kms. But we blessed 400 families. Many were surprised: Priests visiting homes! They never had such an experience. The younger generation did not even know who is a Priest, as during the past 25 years many of them did not even have any contact with any Priest!

 

Documentation revealed serious Pastoral Problems

 

The Documentation that followed the family visits was very revealing. We have had a first­hand experience of the living conditions, economic status, hygienic conditions, educational problems, health hazards, difficulties in getting water, problems in cultivation, the destructive drinking habit, troubles and tribulations of women managing their homes without the support of their spouses or grown-up children, the large number of abandoned women with helpless and undernourished children, elderly and sickly people with minimum clothing left to find for themselves in dilapidated or no repaired huts, an almost total absence of daily family or personal prayer-life, the prevalence of feticarias (sorcery) magias, the rootedness of spiritualism, the influence of and suffocation under xingomas, the hold of Curandeiros and Zionists. Fatalism, we felt, is a strong force among our people. They look dispirited, lacking in ambition to bring about progress which are within even their own possible reach! Our people, all of whom live in unimaginably primitive conditions!

 

Consultation, lengthy discussion, group-and-community-decision-making is a beautiful deeply rooted way of life of our people. Parents do not correct their teenage children. They grow up in freedom and therefore in self-confidence and courage. Most of the homes have cooking only once a day. Wusha (maize-paste) with cacana, or mathapa or nyangani or mboa or cove or riplho or sometimes feijao (beans) cooked in amendoim (groundnut) powder is all what constitutes their meal.

 

A number of homes have criacao (rearing of domestic birds) and animals: mostly only chicken, ducks and geese; a few rear goats; fewer have pigs or rabbits; still less have cows. Most of the homes do not have beaten-floor. The quadrangle is sandy. Only few houses have small sheds for keeping firewood. Only 50% of the homes have corrugated sheets for roofing. Almost all homes are walled with canisos (reeds). Many are roofed with grass or leaves. Most of the homes have only a ready-made door made of cheap planks. In many cases a large shade of a well spread tree close to the houses serves as salao de visitas. Few men are found around! Most of the men-folk are working away in the neighbouring country of South-Africa. They come once a year home during the Christmas Season. Those who are present appear inactive and sickly.

 

Faith-formation Programme

 

We were at a loss as to how to catechise the people and to thereby increase their faith. Due to Communism, the long civil war. the ignominy attached to the practising of Catholic Religion because of its colonial and imperialistic link and background, most of the faithful were becoming faithless due to the absence of timely, frequent and periodic nurturing of their faith. Many, of course, have joined the mushrooming 'Sects' (ingrejas independents). Almost all practise Rites for antepassados, and they depend on and follow the feiticeiras and inhangas. Even those who attend the Sunday Mass do not know catechism, and they have no idea of the meaning and bearing of the Liturgical Symbols and Sacraments. Very few have read the New Testament (let alone the Old Testament) - not even the Gospels! For many years there were no Catechumens, no baptisms.

 

Apart from ensuring regularity and punctuality in attendance in the weekly catechism classes we are planning to mobilize and motivate every Catholic of every Communidade to have a deep desire for more knowledge of Catholic Faith and of the good traditions of Christian living. The process of conscientisation, obviously, took some time. There were several practical difficulties as well like, daily work in the machaambas, problem of farnel (tiffin), care of live-stock, children, babies, sick persons, distance, daily food etc. Although it took a long time, the Christian Community has solved several of these problems in order to avail of the faith-formation programmes arranged by us.

 

We began by organising Seminars on three consecutive and suitable weekdays from 10.00 a.m. to 4.00 p.m. The people too participated very actively like, raising questions, clarifying doubts and solving problems of daily life, sharing of difficulties about the rectification of marriages, problems regarding munyikelo (dowry), run-away cases, abandoned persons, disinterest on the part of the spouse in the practice of faith, the hold of superstitions, the societal obligations to participate in these superstitions as well as in many other 'ceremonies' etc.

The theme of the Seminar was: "I am with you", with the sub-themes of One God, Trinity, Faith in Christ, Incarnation, Paschal Mystery, Sin, Sacraments, Holy Mass, Mary, Saints, Igreja, Nuclei, and Domestic Church.

 

All (in some cases, the majority) participated in the Faith-Formation Programme, and benefited from it. Praise the Lord!

 

Fr. Sebastiao Annaikandathil msfs

 

               

Fransalian International,  Vol. 3  May 2001

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Updated on Thursday, March 23, 2006 21:12:08

 

 

 

   

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